Contribute in the ongoing UNAOC forum final document

[GABI WAMBO LAURENT]

Dear GYACers, as the 4th session of the UN Alliance of civilization is taking place in Doha (Qatar) this 11-13 December 2011 on the theme "Intercultural Dialogue and world development, it is important to remind you all that the UNAOC is one of the world institution which at the moment beleives in the power that young have in the world development process.

 

Thus, youth is highly implicated in the DOHA forum and among them, two GYAC member are present in this program. As we have got a working session two days ago with the UN Secretary General and are now working to graft the youth recommendations to be incorporated in the forum declaration, I hereby give the occasion to all GYAC network members to influence these recommendations with great Ideas from your respective areas.

You can focus your thought on the following questions:

1) How can Trust and Tolerance of today's youth advance world leaders in realizing a global development?

 

2) What impact can the success in the fight against corruption create in a process of promotion of a world intercultural dialogue?

 

3) Finally, how can the GYAC network partner and participate actively in this new dynamism of youth participation in the global intercultural dialogue?

 

Your prompt reactions to these questions will help us framing a good youth position implicating the GYAC viewpoint.

 

 

[Wurie Mamadu Tamba Barrie]

Dear Gabi and Sanyi,

Thanks so much for sharing the information and requesting our thought to the document intend to draft and make young people and GYAc position clear.

My take to these questions are:

1) Young People of today are not young people of yesterday that berlieve in violent and idleness, and perpetrators of crime but rather entreprenuers, developers, activist, leaders and role model in society. Young people trust and tolerance has been practically domonstatred on the various up rising in Libya, Egypt, Tunisia, Yamen, Syria, Congo, Zimbabwe, Guinea, Ivory Coast etc.) that is a clear sing of young people trust to global development in leadership, peace, democracy and human rights. The notion of young people perception to dialogue rather than combat is an arguement of young people accomodativeness to change and development.

Young people are not corruption and they are accomodating and respectful. Global Development lies in the hands of young people for continuity after the aged. If we are allow to play the role in global development then world learders are making a grave mistake for all of us.

 

2)The fights against corruoption is not limited to a perticular set of tribe, religion, race, continent or people but cut accross the boarders and line of every village, town, city, province, country and continent. A tangible impact in succeeding in the fights aganist corrutption will result to the following:-

• Warlessness
• Achievment of the MDGs 2015
• Economic Growth
• Availability and peoper untilisation of social services and infastructure
• Pre-post electoral conflict
• Respect of Human rights in the justice sector

 

all these impact affect evey nations, as stated above corruption knows no boarder. intercultural dialogue shows commonality of the people and the place they live. We are living in a global village where the problem of your naibours affect you greatly (as the saying goes. when you naibours house is on fire yours is also on fire if you dont help to put out the fire)

 

3) It is clear we have demonstrate it twice (In Belgium & Nairobi) just a little source need to be added. These are my humble suggestions

• Exchange visite among GYACers to GYACers organisations (for instance Phillipines are paid for by GYAC to come to Sierra Leone and work/volunteer to understand the culture of Sierra Leone. Sierra Leone can go to Haiti to to the same)
• Incorporate Cultural event into GYAC annual Conference for exhibition while dialogue will be the helm.

This can be proposed at the UNAOC for a start.

 

Thanks

 

Wurie Mamadu Tamba Barrie

GYAC Sierra Leone

[MUKWIYE Spoti Emmanuel]

The fights against corruption is not limited to a particular set of tribe, religion, race, continent or people but cut across the boarders and line of every village, town, city, province, country and continent. But because the application of corruption like a good song or behaviour in society, the Respect of Human rights in the justice sector is too more under and brings many bad out come in society, in the justice the respect of human right is not well, when the poorman can not be good judged by lawyer without paying some bribe, imagine how the authorities are not judged because where the corruption is applicable like is a good business the respect of human right is very bad, so that people must be unequal

all these impact affect every nations, as stated above corruption knows no boarder. Intercultural dialogue shows commonality of the people and the place they live. We are living in a global village where the problem of your neighbours affects you greatly (as the saying goes. when your neighbours or cohabitation’s house is on fire yours is also on fire if you don’t help to put out the fire)

According to me, the respect of  human right, could  be applicable and respect as the act done, if you make bad action  the justice must be applicable as the sin you have done without considering  his poorness, occupation, authorities, or village come from that people. And the problems, the authorities don’t respect civils, they applicate  bad behaviour if not the good example could  begin from the authorities to the civil people, because the corruption can’t be easy applicated  from the civils if is very good respected from the authorities.

[MUKWIYE Spoti Emmanuel]

The fights against corruption is not limited to a particular set of tribe, religion, race, continent or people but cut across the boarders and line of every village, town, city, province, country and continent. But because the application of corruption like a good song or behaviour in society, the Respect of Human rights in the justice sector is too more under and brings many bad out come in society, in the justice the respect of human right is not well, when the poorman can not be good judged by lawyer without paying some bribe, imagine how the authorities are not judged because where the corruption is applicable like is a good business the respect of human right is very bad, so that people must be unequal

all these impact affect every nations, as stated above corruption knows no boarder. Intercultural dialogue shows commonality of the people and the place they live. We are living in a global village where the problem of your neighbours affects you greatly (as the saying goes. when your neighbours or cohabitation’s house is on fire yours is also on fire if you don’t help to put out the fire)

According to me, the respect of  human right, could  be applicable and respect as the act done, if you make bad action  the justice must be applicable as the sin you have done without considering  his poorness, occupation, authorities, or village come from that people. And the problems, the authorities don’t respect civils, they applicate  bad behaviour if not the good example could  begin from the authorities to the civil people, because the corruption can’t be easy applicated  from the civils if is very good respected from the authorities.

[MUKWIYE Spoti Emmanuel]

The fights against corruption is not limited to a particular set of tribe, religion, race, continent or people but cut across the boarders and line of every village, town, city, province, country and continent. But because the application of corruption like a good song or behaviour in society, the Respect of Human rights in the justice sector is too more under and brings many bad out come in society, in the justice the respect of human right is not well, when the poorman can not be good judged by lawyer without paying some bribe, imagine how the authorities are not judged because where the corruption is applicable like is a good business the respect of human right is very bad, so that people must be unequal

all these impact affect every nations, as stated above corruption knows no boarder. Intercultural dialogue shows commonality of the people and the place they live. We are living in a global village where the problem of your neighbours affects you greatly (as the saying goes. when your neighbours or cohabitation’s house is on fire yours is also on fire if you don’t help to put out the fire)

According to me, the respect of  human right, could  be applicable and respect as the act done, if you make bad action  the justice must be applicable as the sin you have done without considering  his poorness, occupation, authorities, or village come from that people. And the problems, the authorities don’t respect civils, they applicate  bad behaviour if not the good example could  begin from the authorities to the civil people, because the corruption can’t be easy applicated  from the civils if is very good respected from the authorities.

[Ogaga E. Maxwell]

Great thoughts above, I concur with Tamba, he has done a good job on the above questions